Dharma Master : ​ค้นหาหนังสือธรรมะ หน้า 3 / 12

"Even so, Prince, have you, silly and unintelligent, sought after another world. Renounce, Prince, this evil set of opinions. Let them not involve you for long in bale and sorrow !' 22. 'Even though

In this text, a prince named Payasi is confronted by Master Kassapa regarding his beliefs that deny the existence of an afterlife and the consequences of one's actions. Despite Kassapa's urging, Payas

CONTRIBUTORS sabbadānam dhammadānam jināti The gift of Dhamma excels all other gifts Dhammapada verse 354 The publication of this book has been made possible only by the starting capital received from

The publication of this book is made possible by the support from benefactors. The publisher appreciates the contributions listed, wishing that the merit from reading this book leads all involved towa

Golden Age of Inner Peace For more than 40 years after his enlightenment he spent all of his time teaching students in both Thai- land and abroad so that they could find inner peace as he did. He taug

For over 40 years after his enlightenment, a meditation master dedicated his life to teaching inner peace in Thailand and beyond. His teachings on Dhammakaya helped over a million individuals find tru

Journey to Joy 30 to the distinguished meditation teacher, the Master Nun Chand Khonnokyoong (Khun Yay Ajahn), who later founded Wat Phra Dhammakaya. From a Barren Field I was not born in time to stud

In this section, the author shares personal experiences learning about Dhammakaya Meditation from Master Nun Chand Khonnokyoong (Khun Yay Ajahn), highlighting her influence and the sense of love and h

' Neither is there any other world, nor are there beings reborn otherwise than from parents, nor is there fruit or result of deeds well done or ill done.' Now the brahmins and householders of Setavya

ในขณะที่ Master Kassapa, ศิษย์ของ Wanderer Gotama อยู่ที่ Setavya พร้อมด้วย bhikkhus ประมาณห้าร้อยคน ชาวบ้านและบราแมนได้ยินชื่อเสียงของเขาและออกมาสัมภาษณ์เขา พวกเขาเชื่อว่า Arahants อย่างเขานั้นดีในกา

' Why are the people of Setavya going forth like this towards the Sivsapa – tree Grove ? ' Then the doorkeeper told him the news. And he said : - ' Then, good doorkeeper, go to the brahmins and househ

In the story, Payasi, the chieftain of Setavya, is informed about a gathering at the Sinsapa tree grove where the Wanderer Master Kassapa is present. While some householders and brahmins approach with

22 This Life Next Life And they were to do so. And you were to say to them : - " Well, masters, take him up on to the palace and amuse him with the pleasures of the five senses. " And they were to

In this text, Master Kassapa discusses the transient pleasures of life and contrasts them with the inherent nature of human existence. Through dialogue, he illustrates the repulsive aspects of humanit

26 This Life Next Life They have promised to do so, but they have neither come and told me, nor sent a messenger. This, Master Kassapa, is evidence to me that not one of those things exists.' 11. '

เนื้อหานี้สำรวจความเชื่อเกี่ยวกับหลังชีวิตและการมีอยู่ของพระเจ้า โดยเฉพาะพระเจ้าทั้งสามสิบท่าน การสนทนาระหว่างเจ้าชายและมาสเตอร์ Kassapa แสดงให้เห็นถึงแนวคิดที่ว่ายามที่มนุษย์คิดว่าเวลาได้ผ่านไปนาน บา

This Life Next Life 28 We do not believe him when he says these things. 'That, Prince, is just as if there were a man born blind who could not see objects as dark or bright, as blue, yellow, red or

In this passage, the conversation between Prince and Master Kassapa highlights the limitations of human perception. The parable of the blind man illustrates how disbelief stems from unawareness. The t

Here is the extracted text from the image: --- **This Life Next Life** (in red, italics) 34 she met with ruin and disaster. Even so you, Prince, foolish and thoughtless that you are, will meet

ข้อความนี้พูดถึงความสำคัญของการใช้ชีวิตอย่างมีคุณธรรมและความฉลาดในการค้นหาความหมายของชีวิตและชีวิตถัดไป โดยยกตัวอย่างถึงพระราชาที่มีแนวคิดผิด ๆ และความสำคัญของการรอคอยและเติบโตอย่างชาญฉลาดเพื่อประโยชน

Inflict on him what penalty you wish. " And I should say: - " Well then, my masters, throw this man alive into a jar; close the mouth of it and cover it over with wet leather, put over that a thick ce

In this dialogue, the speaker challenges beliefs about the soul and an afterlife through a vivid imagery of a man's punishment. A scenario involving sealing a man in a jar and observing whether his so

This Life Next Life 68 ' Even like the simile of the gamester, Prince, methinks is what you say. Renounce, Prince, this evil set of opinions, renounce them, I say ! Let them not be long a source of

In this passage, Prince Payasi grapples with the ideas of renouncing certain beliefs about existence and the afterlife as presented by Master Kassapa. Despite being advised to let go of detrimental op

Dhamma-kāya in the Pali Canon¹ Chanida Jantrasrisalai I. Why ‘Dhamma-kāya’ in the ‘Pali Canon’? The term dhamma-kāya/dharmakāya appears in Buddhist literature of different schools. Previous scholars

The study investigates the term dhamma-kāya as presented in the Pali Canon, aiming to provide a comprehensive analysis that has been overlooked in previous studies. While many references have been mad

Eastern Han Buddhist meditation and Daoism By the middle of the first century CE, a Buddhist community was already in existence in China, and growing. The arrival of translators from Central Asia and

By the first century CE, Buddhism had begun to take root in China, with translators arriving from Central Asia and India to convert texts into Chinese. They initially faced challenges in accurately co

Crosby, Kate et.al. “The Sutta on Understanding Death in the Transmission of Born Meditation From Siam to the Kandyan Court,” in Journal of Indian Philosophy, 40. Crosby, Kate. 2000. “Tantric Theravā

This collection presents an array of scholarly works focused on the literature and teachings of Buddhism. It includes analyses of the Sutta on Understanding Death, Tantric Theravāda writings, and the

Centre-of-the-Centre: Efficacy in Buddhist Meditation. A work in progress presented to the international conference on Meditative Traditions of East Asia, National Tsing Hua University (NTHU) and Dhar

This unpublished work discusses Buddhist meditation's efficacy and its cultural transmission from East Asia, particularly focusing on Dharma Drum Buddhist College and related scholarly articles on med

แนะนำ สื่อธรรม ติดต่องสอบถามได้ที่ กองสารกายาสมาร์มิตร โทร. 02-831-1670-4 www.dmc.tv, www.kalyanamitra.org ขอเชิญชมสื่อรวบรวม “อวด ออด ออด” ซึ่งจะช่วยปลุกจิตสรรให้ดำเนินในสังคม เนื้อหาสุทุ่

ขอเชิญชมสื่อรวบรวม “อวด ออด ออด” ซึ่งจะช่วยปลุกจิตสรรให้ดำเนินในสังคม โดยมีเนื้อหาสุทุ่ก่าคิดตาม พร้อมข้อคิดดีๆ มีทั้งหมด 6 แผ่น ครบทุกตอน สามารถชมผ่าน YouTube โดยค้นหาคำว่า Dharma media official หรือ

Preface The 5 stories of the treasure’s son from 302 stories of Dhammapada in Tripitaka. Layman 3 stories such as Great-wealth the Treasurer’s Son, The Story of Uggaena the Treasurer’s Son, Kala-Ana

This preface introduces five stories of the Treasure's Son from the Dhammapada, illustrating the complexities of wealth and inheritance in the time of the Buddha. It highlights the challenges of getti

The practice of generosity is the easiest one to perform, and the fruits of merit are the quickest to materialize. The merit result from the practice of generosity is riches and wealth to the one wh

The practice of generosity is vital in Buddhism, revealing that giving attracts wealth while selfishness repels it, backed by the Law of Karma. Pali and Sanskrit are essential Buddhist languages, with

"Tusitubori" is appeared only in 2 cases from 302 cases of Dhammapada. I believe the term "Tusitaburi" which means the 4th level of six deva-worlds of the Kāmadhātu is quite well known to those who ar

This text discusses the term 'Tusitaburi' found in the Dhammapada, reflecting on its role within the context of merit and rebirth. It highlights that, despite the presence of many Arahants during the